Camel Videos

Rick Steves' Europe series page at Hulu.comIn the southeast corner of the Mediterranean Egypt is one of Africa's largest countries. From sprawling Cairo we travel up the Nile to Luxor and then into the ancient Valley of the Kings.Author: hulu Tags: pyramid camel Hatshepsut Travel queen Rick Tutankhamen Europe museum sheeshaw Hypostyle Karnak valley public PBS Aten pharaoh Nile Giza bazaar Luxor Cheops king television Egypt Cairo Steves Africa Aknahtan Posted: 04 November 2009 Rating: 0.0 Votes: 0

Rick Steves' Europe series page at Hulu.comThis time we’re in Spain to explore the delights of Granada and its famous Alhambra palace, then we'll unroll our beach towel in Europe’s fun-in-the-sun headquarters: the Costa del Sol.Author: hulu Tags: Granada palace camel Travel headquarters Rick Kabash Europe Albaicin sail Alhambra fun-in-the-sun Tarifa public Spain Costa Barbary tourist PBS Morocco explore Alhambra palace television famous Steves Sol ocean Tangier delights beach towel tapas Gibraltar Posted: 04 November 2009 Rating: 0.0 Votes: 0

(heritage-key.com) On his recent visit to Egypt, President Barack Obama toured the pyramids of Giza, escorted by Zahi Hawass. View footage of the tour, and hear Dr. Hawass' reaction to this historic event!

Proggy Style Radio Show 065: Rewiring Genesis - The Colony Of Slippermen, Eureka - Heading South, IQ - Closer, Abel Ganz - The Dangers of Strangers, Marillion - Neverland, Janison Edge - A Twist In The Tale Of Earth History, The Black Noodle Project - Happy End

Proggy Style Radio Show 066: IT BITES - Once Around The World, TILT - Long Gone, MARILLION - Gazpacho, STREAM OF PASSION - The Art Of Loss, Gay Gordon's "Rizzla Half Hour" MARILLION - Out Of This World, NERINA PALLOT - Cigarette, CRIMSON SKY - A Sleep That Burns, PORCUPINE TREE - Black Dahlia, BIG BIG TRAIN - The Underfall Yard

Author: KillerMinnowVFX Keywords: Motion graphics killer minnow demo reel 3D skinit apc ge pratt and whitney greenbytes udance camel rascal flatts brian boitano food network Added: October 19, 2009

Une petite vidéo Camel Mad avec Loïc, Elie, Thomas, Mini-Jack et Gringo vers Sainte Marie avec le curb palettes puis le salon de la vie associative ou il y avait principalement Vahé, Thomas, Mini-Jack, Gringo, Elie, Nicolas, Alexandre, Gaétan et Hugues (Vincent et Rémi sont passés et on y a même vu des anciens Camel Mad) qui s'est déroulé les 5 et 6 Septembre 2009 au complexe sportif de St Julien.Author: eliroquois Tags: camel mad skate curb session salon association club chamond crew skateboard micro rampe grind Posted: 15 October 2009 Rating: 0.0 Votes: 0

Author: VANderKOK Added: Tue, 13 Oct 2009 14:05:27 -0800 Duration: 0[ I have heard different explanations of the quot;CAMEL....EYE OF NEEDLE quot; ANALOGY quoted as being a saying of Jesus in Mark (10.25) amp; MATTHEW amp; even in the Catholic church a few months ago I heard the alternative explanation (as shown here) but this morning I heard the quot;traditional quot; explanation (which the following calls the quot;Sunday School version quot;), ultimately I suppose it doesn apos;t matter all that muuch other than to understand that worldly attachment can prevent spiritual growth amp; ultimately, if bad enough, can prevent salvation because if you love the world amp; your possessions more than God, you will not be invited into heaven (in fact, you, yourself, have refused the invitation) : quot;Just where is that gate in Jerusalem? quot;It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. quot; (Matthew 19:24) For the last two centuries it has been common teaching in Sunday School that there is a gate in Jerusalem called the eye of the needle through which a camel could not pass unless it stooped and first had all its baggage first removed. After dark, when the main gates were shut, travellers or merchants would have to use this smaller gate, through which the camel could only enter unencumbered and crawling on its knees! Great sermon material, with the parallels of coming to God on our knees without al our baggage. A lovely story and an excellent parable for preaching but unfortunately unfounded! From at least the 15th century, and possibly as early as the 9th but not earlier, this story has been put forth, however, there is no evidence for such a gate, nor record of reprimand of the architect who may have forgotten to make a gate big enough for the camel and rider to pass through unhindered Variations on this theme include that of ancient inns having small entrances to thwart thieves, or the story of an old mountain pass known as the quot;eye of the needle quot;, so narrow that merchants would have to dismount from their camels and were thus easier prey for brigands lying in wait Mangled Greek maybe? There are some differences in the transmitted Greek. The needle in Matthew and Mark is a rafic. In Luke it is a belone. But both are synonyms for needles used in sewing but Luke apos;s is more likely to be used by a surgeon than a seamstress. Another possible solution comes from the possibility of a Greek misprint. The suggestion is that the Greek word kamilos ( apos;camel apos;) should really be kam #234;los, meaning 1 apos;cable, rope apos;, as some late New Testament manuscripts 1 actually have here. Hence it is easier to thread a needle with a rope rather than a strand of cotton than for a rich man to enter the kingdom. A neat but unnecessary solution A variation on all of the above is that the needle was a 6 inch carpet needle and the rope was made of camel hair- but this is again clutching at straws or camel hair, and s an unnecessary emendation. Makes sense in Aramaic 2 An alternative linguistic explanation is taken from George M Lamsa apos;s Syriac-Aramaic Peshitta translation 2 which has the word apos;rope apos; in the main text but a footnote on which has the word apos;rope apos; in the main text but a footnote on An alternative linguistic explanation is taken from George M Lamsa apos;s Syriac-Aramaic Peshitta translation Matthew 19:24 which states that the Aramaic word gamla means rope and camel, possibly because the ropes were made from camel hair. Evidence for this also comes from the 10th century Aramaic lexicographer Mar Bahlul who gives the meaning as a quot;a large rope used to bind ships quot;. (cf. http://www.aramaicnt.org/HTML/LUKE/ evidences/Camel.html) Some have even suggested a pun in Aramaic between camel and gnat or louse from the Aramaic kalma apos;vermin, louse apos; 3 refers the saying to a literal camel and needle, so we are not meant to reason away the apparent difficulty of getting a camel through a needle apos;s eye. For the difficulty is not apparent it is real, and not be solved by textual trickery but by taking the ludicrous language at face value What we have instead then, I believe, is a beautiful Hebrew hyperbole, as in the tree sticking out of one apos;s eye whilst one is removing a speck in another apos;s eye! Indeed 4 quot;They do not show a man a palm tree of gold, nor an elephant going through the eye of a needle. quot; 4 This first instance concerned dreams and their interpretation and suggested that men only dream that which is natural or possible, not that which is unlikely ever to have occurred to them. 5 quot; #8230; who can make an elephant pass through the eye of a needle. quot; 5 In this case, the illustration concerns a dispute between two rabbis, one of whom suggests that the other is speaking quot;things which are impossible quot; The camel was the largest animal seen regularly in Israel, whereas in regions where the Babylonian Talmud was written, the elephant was the biggest animal. Thus the aphorism is culturally translated from a camel to an elephant in regions outside of Israel. The aim is not, then, to explain away the paradox and make the needle a huge carpet needle for, elsewhere, the Jewish writings use the quot;eye of the needle quot; as a picture of a very small place, quot;A needle apos;s eye is not too narrow for two friends, but the world is not wide enough for two enemies. quot; 6 a very small place, quot;A needle apos;s eye is not too narrow for two friends, but the world is not wide enough for two enemies. quot; 6 . The ludicrous contrast between the small size a very small place, quot;A needle apos;s eye is not too narrow for two friends, but the world is not wide enough for two enemies. quot; . The ludicrous contrast between the small size of the needle apos;s eye and the largest indigenous animal is to be preserved for its very improbability rich, who must be seen as righteous by God by dint of their evident blessing, can apos;t be saved, who can be? quot;. Later Christians have turned this around to portray wealth as a hindrance to salvation, which it can be #8211; but no more so than many other things, when the message is that salvation is impossible for all men for it comes from God alone But beyond impossibility is possibility with God for, elsewhere, a Jewish midrash records 7 quot;The Holy One said, open for me a door as big as a needle apos;s eye and I will open for you a door through which may enter tents and [camels?] quot; 7 In other words God only needs the sinner to open up just a crack for him and God will come pouring in and set up room for an oasis. God only needs a apos;foot in the door apos; so to speak. This is similar to the Talmudic use of two Hebrew letters, one which represents God holiness ( apos;Q apos; Qoph, as in qad #244;sh apos;holy apos;) and another representing evil ( apos;R apos; Resh, as in ra apos; apos;evil apos;), in a story told for the purpose of teaching the Hebrew alphabet and Jewish morals. It is said that apos;q apos; has a separated opening in order that should apos;r apos; repent he may enter into God apos;s holiness through the small opening A brief survey of sermons or search on the Internet reveals how many perpetuate the myth of the small gate in Jerusalem. Victorian travellers to the Holy Land even claim to have been shown it. The inaccuracy may appear harmless but it is neither good scholarship nor good exposition. The exaggerated and contrasted size is deliberate and s not an overt judgement on riches or poverty. Jesus reflects on how hard it often is for the rich to enter the kingdom of God. The riches are a distraction and hard to share if one is too attached to them. The disciples apos; incredulity is that if even the rich cannot be saved, who can? But the verdict is that even the rich, not only the rich, wil find it impossible to save themselves #8211; but with God all things are possible Notes about Andrew apos;s neck and began to beat him, saying: You are a wizard, why should I do so? 14 Peter saw it and told him to leave off. He said: I see you are wiser than he. What do you say? Peter said: I tel you this: it is easier for a camel to go through a needle apos;s eye than for a rich man to enter the kingdom of God. Onesiphorus was yet more angry and took his garment off Andrew apos;s neck and cast it on Peter apos;s and haled him along, saying: You are worse than the other. If you show me this sign, I and the whole city will believe but if not you shall be punished. 15 Peter was troubled and stood and prayed: Lord, help us at this hour, for thou hast entrapped us by thy words. 16 The Saviour appeared in the form of a boy of twelve years, wearing a linen garment apos;smooth within and without apos;, and said; Fear not let the needle and the camel be brought. There was a huckster in the town who had been converted by Philip; and he heard of it, and looked for a needle with a large eye, but Peter said: Nothing is impossible with God rather bring a needle with a small eye. 17 When it was brought, Peter saw a camel coming and stuck the needle in the ground and cried: In the name of Jesus Christ crucified under Pontius Pilate I command thee, camel, to go through the eye of the needle. The eye opened like a gate and the camel passed through; and yet again, at Peter apos;s bidding. 18 Onesiphorus said: You are a great sorcerer: but I shall not believe unless I may send for a needle and a camel. And he said secretly to a servant: Bring a camel and a needle, and find a defiled woman and some swine apos;s flesh and bring them too. And Peter heard it in the spirit and said: O slow to believe, bring your camel and woman and needle and flesh. 19 When they were brought Peter stuck the needle in the ground, with the flesh, the woman was on the camel. He commanded it as before, and the camel went through, and back again. 20 Onesiphorus cried out, convinced and said: Listen. I have lands and vineyards and 27 litrae of gold and 50 of silver, and many slaves: I will give my goods to the poor and free my slaves if I may do a wonders like you. Peter said: If you believe, you shall. 21 Yet he was afraid he might not be able, because he was not baptized, but a voice came: Let him do what he will. So Onesiphorus stood before the needle and camel and commanded it to go through and it went as far as the neck and stopped. And he asked why. apos;Because you are not yet baptized. apos; He was content, and the apostles went to his house, and 1,000 souls were baptized that night. quot; ( Testament, M R James, Oxford: Clarendon Press, 1924, p459) Testament, M R James, Oxford: Clarendon Press, 1924, p459) More material like this can be found in our bible course quot; The Difficult Sayings of Jesus quot; and Hebrew Unit N, Hebrew in the New Testament. (See: http://www.biblicalhebrew.com/nt/camelneedle.htm )

Author: VANderKOK Added: Tue, 13 Oct 2009 14:05:27 -0800 Duration: 0[ I have heard different explanations of the quot;CAMEL....EYE OF NEEDLE quot; ANALOGY quoted as being a saying of Jesus in Mark (10.25) amp; MATTHEW amp; even in the Catholic church a few months ago I heard the alternative explanation (as shown here) but this morning I heard the quot;traditional quot; explanation (which the following calls the quot;Sunday School version quot;), ultimately I suppose it doesn apos;t matter all that muuch other than to understand that worldly attachment can prevent spiritual growth amp; ultimately, if bad enough, can prevent salvation because if you love the world amp; your possessions more than God, you will not be invited into heaven (in fact, you, yourself, have refused the invitation) : quot;Just where is that gate in Jerusalem? quot;It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. quot; (Matthew 19:24) For the last two centuries it has been common teaching in Sunday School that there is a gate in Jerusalem called the eye of the needle through which a camel could not pass unless it stooped and first had all its baggage first removed. After dark, when the main gates were shut, travellers or merchants would have to use this smaller gate, through which the camel could only enter unencumbered and crawling on its knees! Great sermon material, with the parallels of coming to God on our knees without al our baggage. A lovely story and an excellent parable for preaching but unfortunately unfounded! From at least the 15th century, and possibly as early as the 9th but not earlier, this story has been put forth, however, there is no evidence for such a gate, nor record of reprimand of the architect who may have forgotten to make a gate big enough for the camel and rider to pass through unhindered Variations on this theme include that of ancient inns having small entrances to thwart thieves, or the story of an old mountain pass known as the quot;eye of the needle quot;, so narrow that merchants would have to dismount from their camels and were thus easier prey for brigands lying in wait Mangled Greek maybe? There are some differences in the transmitted Greek. The needle in Matthew and Mark is a rafic. In Luke it is a belone. But both are synonyms for needles used in sewing but Luke apos;s is more likely to be used by a surgeon than a seamstress. Another possible solution comes from the possibility of a Greek misprint. The suggestion is that the Greek word kamilos ( apos;camel apos;) should really be kam #234;los, meaning 1 apos;cable, rope apos;, as some late New Testament manuscripts 1 actually have here. Hence it is easier to thread a needle with a rope rather than a strand of cotton than for a rich man to enter the kingdom. A neat but unnecessary solution A variation on all of the above is that the needle was a 6 inch carpet needle and the rope was made of camel hair- but this is again clutching at straws or camel hair, and s an unnecessary emendation. Makes sense in Aramaic 2 An alternative linguistic explanation is taken from George M Lamsa apos;s Syriac-Aramaic Peshitta translation 2 which has the word apos;rope apos; in the main text but a footnote on which has the word apos;rope apos; in the main text but a footnote on An alternative linguistic explanation is taken from George M Lamsa apos;s Syriac-Aramaic Peshitta translation Matthew 19:24 which states that the Aramaic word gamla means rope and camel, possibly because the ropes were made from camel hair. Evidence for this also comes from the 10th century Aramaic lexicographer Mar Bahlul who gives the meaning as a quot;a large rope used to bind ships quot;. (cf. http://www.aramaicnt.org/HTML/LUKE/ evidences/Camel.html) Some have even suggested a pun in Aramaic between camel and gnat or louse from the Aramaic kalma apos;vermin, louse apos; 3 refers the saying to a literal camel and needle, so we are not meant to reason away the apparent difficulty of getting a camel through a needle apos;s eye. For the difficulty is not apparent it is real, and not be solved by textual trickery but by taking the ludicrous language at face value What we have instead then, I believe, is a beautiful Hebrew hyperbole, as in the tree sticking out of one apos;s eye whilst one is removing a speck in another apos;s eye! Indeed 4 quot;They do not show a man a palm tree of gold, nor an elephant going through the eye of a needle. quot; 4 This first instance concerned dreams and their interpretation and suggested that men only dream that which is natural or possible, not that which is unlikely ever to have occurred to them. 5 quot; #8230; who can make an elephant pass through the eye of a needle. quot; 5 In this case, the illustration concerns a dispute between two rabbis, one of whom suggests that the other is speaking quot;things which are impossible quot; The camel was the largest animal seen regularly in Israel, whereas in regions where the Babylonian Talmud was written, the elephant was the biggest animal. Thus the aphorism is culturally translated from a camel to an elephant in regions outside of Israel. The aim is not, then, to explain away the paradox and make the needle a huge carpet needle for, elsewhere, the Jewish writings use the quot;eye of the needle quot; as a picture of a very small place, quot;A needle apos;s eye is not too narrow for two friends, but the world is not wide enough for two enemies. quot; 6 a very small place, quot;A needle apos;s eye is not too narrow for two friends, but the world is not wide enough for two enemies. quot; 6 . The ludicrous contrast between the small size a very small place, quot;A needle apos;s eye is not too narrow for two friends, but the world is not wide enough for two enemies. quot; . The ludicrous contrast between the small size of the needle apos;s eye and the largest indigenous animal is to be preserved for its very improbability rich, who must be seen as righteous by God by dint of their evident blessing, can apos;t be saved, who can be? quot;. Later Christians have turned this around to portray wealth as a hindrance to salvation, which it can be #8211; but no more so than many other things, when the message is that salvation is impossible for all men for it comes from God alone But beyond impossibility is possibility with God for, elsewhere, a Jewish midrash records 7 quot;The Holy One said, open for me a door as big as a needle apos;s eye and I will open for you a door through which may enter tents and [camels?] quot; 7 In other words God only needs the sinner to open up just a crack for him and God will come pouring in and set up room for an oasis. God only needs a apos;foot in the door apos; so to speak. This is similar to the Talmudic use of two Hebrew letters, one which represents God holiness ( apos;Q apos; Qoph, as in qad #244;sh apos;holy apos;) and another representing evil ( apos;R apos; Resh, as in ra apos; apos;evil apos;), in a story told for the purpose of teaching the Hebrew alphabet and Jewish morals. It is said that apos;q apos; has a separated opening in order that should apos;r apos; repent he may enter into God apos;s holiness through the small opening A brief survey of sermons or search on the Internet reveals how many perpetuate the myth of the small gate in Jerusalem. Victorian travellers to the Holy Land even claim to have been shown it. The inaccuracy may appear harmless but it is neither good scholarship nor good exposition. The exaggerated and contrasted size is deliberate and s not an overt judgement on riches or poverty. Jesus reflects on how hard it often is for the rich to enter the kingdom of God. The riches are a distraction and hard to share if one is too attached to them. The disciples apos; incredulity is that if even the rich cannot be saved, who can? But the verdict is that even the rich, not only the rich, wil find it impossible to save themselves #8211; but with God all things are possible Notes about Andrew apos;s neck and began to beat him, saying: You are a wizard, why should I do so? 14 Peter saw it and told him to leave off. He said: I see you are wiser than he. What do you say? Peter said: I tel you this: it is easier for a camel to go through a needle apos;s eye than for a rich man to enter the kingdom of God. Onesiphorus was yet more angry and took his garment off Andrew apos;s neck and cast it on Peter apos;s and haled him along, saying: You are worse than the other. If you show me this sign, I and the whole city will believe but if not you shall be punished. 15 Peter was troubled and stood and prayed: Lord, help us at this hour, for thou hast entrapped us by thy words. 16 The Saviour appeared in the form of a boy of twelve years, wearing a linen garment apos;smooth within and without apos;, and said; Fear not let the needle and the camel be brought. There was a huckster in the town who had been converted by Philip; and he heard of it, and looked for a needle with a large eye, but Peter said: Nothing is impossible with God rather bring a needle with a small eye. 17 When it was brought, Peter saw a camel coming and stuck the needle in the ground and cried: In the name of Jesus Christ crucified under Pontius Pilate I command thee, camel, to go through the eye of the needle. The eye opened like a gate and the camel passed through; and yet again, at Peter apos;s bidding. 18 Onesiphorus said: You are a great sorcerer: but I shall not believe unless I may send for a needle and a camel. And he said secretly to a servant: Bring a camel and a needle, and find a defiled woman and some swine apos;s flesh and bring them too. And Peter heard it in the spirit and said: O slow to believe, bring your camel and woman and needle and flesh. 19 When they were brought Peter stuck the needle in the ground, with the flesh, the woman was on the camel. He commanded it as before, and the camel went through, and back again. 20 Onesiphorus cried out, convinced and said: Listen. I have lands and vineyards and 27 litrae of gold and 50 of silver, and many slaves: I will give my goods to the poor and free my slaves if I may do a wonders like you. Peter said: If you believe, you shall. 21 Yet he was afraid he might not be able, because he was not baptized, but a voice came: Let him do what he will. So Onesiphorus stood before the needle and camel and commanded it to go through and it went as far as the neck and stopped. And he asked why. apos;Because you are not yet baptized. apos; He was content, and the apostles went to his house, and 1,000 souls were baptized that night. quot; ( Testament, M R James, Oxford: Clarendon Press, 1924, p459) Testament, M R James, Oxford: Clarendon Press, 1924, p459) More material like this can be found in our bible course quot; The Difficult Sayings of Jesus quot; and Hebrew Unit N, Hebrew in the New Testament. (See: http://www.biblicalhebrew.com/nt/camelneedle.htm )

10/11/09 EVEN ATHEISTS can be GOOD, but GOD WANTS us to be HOLY [notes from the morning message at polycarp church, stanton, ca [not perfectly verbatim, but partially] "God & Jesus doesn't want us to be good...even atheists try to be good...that's why Jesus was not impressed with the man in mark10.17ff...he was too attached to the things of the world...how hard for rich to enter k of G....harder than for camel to enter eye of a needle...shape of an arch...smaller & smaller, barely taller than a man...bring in cow or sheep, no problem...but hard for camel...on top of camel the nomads placed their possessions...couldn't come in with it...also the will & intellect can be "worldly things" to which we become attached ...in USA NOT enough young people becoming priests...in Vietnam , on other hand, so many going into church vocations....not enough space...in USA WE want to be good people...but that's not enough...need to be holy.start today,,,asking God,,,'What is Your will for me today, Lord?' Its never too late. Daily prayer. THY WILL BE DONE...mentions holy rosary...virgin Mary was born & created to do God's will...

She'll be coming around the mountain... when she comes. Survival tips and tricks for the inevitable Zombie Apocalypse, pictures from space via balloons, a samurai sword murder, poodles transformed into not-poodles, and at last... the big WTF is revealed!

Proggy Style Radio Show 064: PORCUPINE TREE - The Blind House, BELIEVE - Tales From Under The Tree, YES - Lift Me Up, THE GATHERING - Treasure, NO-MAN - Wherever There Is Light, GENESIS - Cinema Show, RUSH - Show Don't Tell

Naked Girls Shaking Big Booty Naked Girls Shaking Big Booty Naked Girls Shaking Big Booty Naked Girls Shaking Big Booty

Hot Shaking Ass Dance Hot Shaking Ass Dance Hot Shaking Ass Hot Shaking Ass Dance Hot Shaking Ass Dance Hot Shaking Ass Hot Shaking Ass Dance Hot Shaking Ass Dance Hot Shaking Ass Hot Shaking Ass Dance Hot Shaking Ass Dance Hot Shaking Ass Hot Shaking Ass Dance Hot Shaking Ass Dance Hot Shaking Ass Hot Shaking Ass Dance Hot Shaking Ass Dance Hot Shaking Ass

the horny nomad joke